Asteroid B-329

Nonfiction by | February 13, 2016

I

“And I saw a most extraordinary small person,
who stood there examining me with great seriousness.”

When I was younger, I came upon a small book in one those huge plastic boxes my mother used for storage. It was when my mother called for a general cleaning of the house. In the morning we pulled all the boxes from under the sofas, moved the chairs aside for the sweeping, waxed the floor, then took a break after lunch. The rest of the afternoon was lazy; my mother retired to her room, as did my Ate, who was the only one of my siblings who was in the house that day. My father, my brother and my sister were out. I picked through the storage boxes, searching for nothing in particular, just anything that would pique my interest. And then I found the book. It was thin, small, with messy, child-like illustrations. There was what looked like a hat, a sheep, a rose, and more importantly, a boy, alone on a small rocky planet.

The book belonged to my Ate, who told me, when I asked about it, that it was something I wouldn’t understand at my age, that it was ‘philosophical’. It was the word that made me think twice upon reading it. Words like that were heavy—incomprehensible, and adult. I tried to take her advice. But eventually, I found myself immersed in the book, lying on the abaca chair in the sala, dust floating in the air, exposed, as the afternoon light poured in from the open jalousies.

 

II

“I admire you,” said the little prince, shrugging his shoulders slightly,
“but what is there in that to interest you so much?”

The first story I ever wrote was a fruit of an envious me.  When I was ten years old, my seat mate in school wrote a story, about a gothic girl who started dating this rich, good-looking guy. The most vivid scene I remember was the first date, held in a romantic restaurant named Virgo.

It was not the story really that enticed me to start writing my own; it was because of the restaurants’ name, how it fit so well, how someone would make use of a zodiac sign’s classic  name to match the seemingly sophisticated image of a restaurant.

I wanted to create my own Virgo, wanted to name something that would sound, and feel so accurate to what I would create. That night, I started writing my own story. It was romantic still, but fantastic, largely based on an online anime-role playing game my Ate and I were playing at that time. The first chapter was hot among my female classmates—they told me how kilig it was, how good, and their excited squeals and spasms inspired me to write more. And I did.

Meanwhile, this seat mate of mine started spreading rumors of how unoriginal I was for copying what she had started. I never asked her why. I merely ignored her, and avoided speaking with her, until one day she tried back-stabbing me with a purposefully elevated volume in the school gymnasium, for everyone, including me, to hear. When we marched back into the classroom, I slammed my P.E notebook down on my armchair, faced her and told her what a bitch she was. Everyone in the classroom stopped to watch the show. I cried, like I usually do when I’m uncontrollably angry, and spoke every word through a yell.

“KA-BITCH MO GUD TALAGA!”

She looked surprised with my outburst, and apologized to put the issue to rest and save her from my embarrassing fit.

“Lagi, lagi sorry na. Jeez.”

She put it an amused demeanor, however, like it was nothing, and she was above it all.

The next day, we were civil. We did not speak to each other as we used to. Soon the seating plan was rearranged, grade five was concluded, and the next year, we were sections apart.

My story did not survive as well. Soon I came upon a dead end; I could not think of anything else to add, to keep the momentum of romance going, so I stopped. My classmates soon forgot about it as well, and the story dissipated into memory.

 

III

“…I have serious reason to believe that the planet
from which the little prince came is the asteroid B-612.”

Our house was not that big; there were three rooms, two bedrooms and a joint kitchen and sala. It didn’t give much space for playing, really. But I was small, and thin. Every nook and cranny in the house—the underside of tables, inside closets, under chairs—was big enough for me. The old zipper-locked closet we had in our bedroom used be my secret base, when I pretended to be a robo-cop with laser guns. In the space our sala had to offer, I ran around, riding dragons, doing impromptu dialogues to my enemies before I blast them to death. I make a special effort, however, to keep in mind that people don’t always win to keep it realistic. So from time to time, I do a dramatic death, my imaginary allies mourning their friend, lost to the hands of Lady Death.

This behavior—my “hyperactivity” as my mother would put it, in addition to my frequent interaction with invisible friends—led my parents to think I had ADHD. My Ate, the eldest in the family, and my brother after her, never acted like I did. My little sister was the closest I had to an accomplice in delving into the imagination, although her main interest was on playing house, and barbie. She indulged my crazy ventures, and in return, I played with her and her barbie dolls. Our play was not entirely confined to her idea of playing doll, though—I stripped her dolls naked, made them do fighting stunts, pretending they were Charlie’s Angels.

This feminine play, and my flamboyant attitude as a child, did not make my father happy. Once, he tried scaring me into becoming a “man”, or at least to his idea of it. It happened one afternoon, when I was playing superheroes with my sister in the bedroom. Fists clenched and hands outstretched, we screamed their names at the top our lungs.

“SUPERMAN, SUPERMAN!”

“HAWKGIRL, HAWKGIRL!”

“BATMAN, BATMAN!”

We took our play to the sala, our voices resounding inside the house. The door to my parents’ bedroom eventually opened, and out came my father, wearing his classic wife-beater, and a pair of shorts. By that time, I had in my lips, the name of the most prominent hero in Philippine TV:

“DARNA, DARNA!”

I reverted to yelling “BATMAN,” at the sight of him but the attempt was too late. He took me by my shoulders, shook me and said, “ Wala akong anak na bakla! Magpalalaki ka kung ayaw mong palayasin kita!”

A decent, yet naïve person would ask, how could anyone say such thing to a child? And a smart, educated answer would be, in this country, how couldn’t they?

At least, despite the fact that my parents couldn’t relate to how my mind works, they never really made it a problem, and just accepted the fact I was different. This however they just can’t seem to take.

 

IV

“You know—one loves the sunset, when one is so sad.”

I grew up scared. I had this fear in my head that just kept on growing and growing. By high school, my imagined universes stopped existing, at least, outside the house. If my parents could not understand, how could I expect any one else to?

Sophomore year, I was in transition. I conformed to the majority’s idea of a “grown up” little by little. Hair thick with styling wax, khakis customized to fit (no baggies allowed). I tried to find an identity that was acceptable, invisible, an identity that didn’t demand any attention, positive or negative. I needed to be in the background of things.

I knew I did a good job of it when one of my female acquaintances told me I was a happy-go-lucky kind of guy. And in retrospect, I was. I make it a point to smile as much as possible, to act like I’m riding along high school on a rainbow unicorn. Laughing was my thing, everyone knew, and ironically, it was the only thing that felt real.

I remember  my classmates threw jokes at me in turns, just to see how low my standards were for humor. He asked me, “Anong fish ang palaging dumidikit?”

The  joke was not even finished yet, but I was already chuckling by myself. I shrugged, and he brought down the punchline:

“Eh di, fish pilit!”

I enjoyed that fleeting pleasure, and laughed myself to tears.

 

V

“Don’t linger like this. You have decided to go away. Now go!”
For she did not want him to see her crying. She was such a proud flower…

I stopped playing with my friends in school. That had to go, if I wanted to blend in. I stopped picking up thin branches from the field and waving them, yelling spells from Harry Potter. I stopped doing scavenger hunts looking for invisible monsters, and stopped chasing cats. Instead, I channeled all those imaginative energy into something else.

Pre-school years, I was awarded Best in Drawing. I remember what got me that award was a drawing of a boy with uneven arms, one thin, and the other as thick as a tree. It was an ugly drawing, but I didn’t know that. I came up that stage and received that paper medal with pride. That award led me to think I had talent—sketching, painting, and the like.

 

I based my future on that. I would become an artist of some kind, a painter, or a landscape architect, designing gardens and backyards (buildings were too dull—plants and flowers seemed more interesting; I even thought of becoming a botanist).

All those adventures I couldn’t act out, all the play I repressed, I put them all into paper. And by that, I mean sketching comics; a teenage boy living in a world where superhuman powers were normal, a world with witches distinguished by the animals they turn into, or just a re-imagination of Digimon, giving more emphasis on the characters I favored. The attempt lasted for a long while, but even after successfully finishing a whole scene, I was never really satisfied. They never really seemed alive to me, despite all those lines, and shadings. That, and there was also the fact that my sketches were not entirely great. I believed I was good because everyone else in high school seemed worse.

I kept working on it, telling myself that after two years, I would be so much better than I was. One day, I decided to put the pencil down and told myself, this is hopeless. From time to time, I would still sketch a scene I think is worth sketching–an imagined sunset view of an ocean, a thick old tree overlooking a quiet creek, or a desolate desert under a starry night sky–and for a moment, I would convince myself all over again that I could sketch. And I honestly could…just not stories.

Throughout high school, I attempted writing novels in unused notebooks. It was on my third year when I actually finished one, a story about a boy who died, and woke up in a morgue, only to find out that he was resurrected by a princess from an another dimension. I planned it to be the first installation to my trilogy, inspired by an anime called Kaibutso Oujo, or Princess Resurrection. But by college, I decided to discard the project—I realized, after all the seminars our professors urged us to attend, what I wrote was pretty much plagiarized.

But by then, I had already written several other short stories, and I made sure they were products out of my own head. Writing, I discovered thanks to that seat mate of mine, isn’t far from sketching. When I write, I still sketch, I still shade, and erase, only I don’t deal with lines and figures—I deal with words. The best thing about that is, I think, that when I write, I find mobility, that movement I never found in sketching. The images, the people I sketch using the medium of language, move in sync with the flow of the words I write. It was the perfect channel, the perfect manifestation of the child-like eccentricity everyone seemed so bothered of.

 

VI

“When the little prince arrive on the Earth,
 he was very surprised not to see other people.”

I cried often as a child, but never because of a book. I did not know books were capable of making readers cry when I found myself silently sobbing in the sala, sitting on the woven abaca seat that one afternoon. I was confused.  How could a book make me feel so sad? I got my answer as I grew older, when books became my bread, and writing my goal.

Being alone is a constant upon living. Whether you are eccentric, or different. Whether you assimilate yourself into that odd concept of “growing up”, whether you are rich or poor, girl or boy, you will always be in your own planet, with your volcanoes and your own rose.

It was from that learning that I understood what writing really is. It is more than mere escapism. Wounded as we are, we tend to crawl under the protection of the literature, looking for solace, for signs that we aren’t alone in feeling lonely. From there we choose; do we hide behind the veiled truths of fantasy, as we fester in fear of confronting the demons that keep us from removing our masks? Or do we mend ourselves, use literature as armor and arms, instead of a bunker to hide behind?

I write because I am different, because I have a story to tell. But at the same time, I am different because I write. The two feed off each other like a snake eating its own tail. These things has set me apart from my family, my friends, preventing them to fully understand me, or even accept me. But at the same time, it is my redemption. One day I will write something that will move them the way the little prince’s story moved me. And one day, they will understand.


Nero Oleta Fulgar is taking up BA English (Creative Writing) at UP Mindanao.

Pabitin

Poetry by | February 13, 2016

Between earth and sky,
I am a small child.
I cannot reach the skies.
I see clouds of cotton candy,
crispy snacks, stuff toys
and bags of candies
hanging near the ceiling
which I try to grab,
along with other children.
It is a silly game of catch:
everytime the frame is lowered
a little above our heads
only to be lifted again
while we dance around in circles.
I push myself to heights,
but the things I want
are taken by other hands.
(The cord puller should give in
to my demands!)
I wish father is here to carry me
in his strong arms, to a height
where I could simply reach
for the things left
in the wooden lattice-framed ceiling.
If I can’t get
a single snack, stuff toy
or cotton candy
I would leave
to where I am free to eat
the ripe fruits I can reach
from my favorite guava tree.


Luisa Pasilan is finishing her thesis, a collection of poems, to complete a BA English (Creative Writing) at UP Mindanao.

Cagayan de Oro Writers Group Call for Applications

Events by | February 7, 2016

The Nagkahiusang Magsusulat sa Cagayan de Oro (NAGMAC), a community of literary writers and literature enthusiasts that aims to revitalize the local literary scene, is now open for applications. Applicant must be a native of Northern Mindanao and/or currently based in the region.

Minimum qualifications:
(1) Willingness and availability to go to official activities such as spoken word events, writing workshops, etc.
(2) Sincere passion for and interest in writing and regional literature
(3) Openness to sharing and learning from community fellows, mentors, and invited speakers
(4) High effort and quality of outputs in workshops and others

Membership categories:
(1) Category A – writers who have publication history and have received fellowships from regional and/or national writers workshops organized by reputed writing centers and institutes
(2) Category B – writers whose works have already been published in literary anthologies, journals, and books
(3) Category C – beginning writers
(4) Category D – general members
(Please see application form for required manuscripts to be submitted per category.)

Please download the application form via https://goo.gl/mz9jm8. Fill out, print, and enclose it in a short brown envelope together with the required manuscripts. Hand-deliver it (and the Php 200 registration fee) to our secretariat during or after the spoken word event on 12 February, 6 to 9 PM, at Chingkee Tea.

Membership perks include a chance to be mentored by established local writers, regular peer critiquing of literary outputs, first-hand information on the latest creative writing opportunities (regional, national, and international writers workshops, literary contests, among others), book exchange, discounts on spoken word events, and merchandise.

Tequila Sunrise

Fiction by | February 6, 2016

“Wa ko kasabot sa akong gibati,” akong gihunhong sa akong kaugalingon. Naglingkod ko sa tunga-tunga sa simbahan sa San Pedro. Wala kaayo ko gasimba o unsa. Wala gani ko naghunahuna nga muadto diria apan kalit ra ko nilingkod ug nagtan-aw sa mga pagbag-o sa sulod sa simbahan. Wa ko kasabot sa akong gibati. Ako na usab nahunahunaan. Nagtutok nalang ko sa suga sa luyo sa krus sa may altar. Ako nalang gilingaw akong kaugalingon sa kaanyag sa altar aron modugay akong paglingkod. Wala man pod koy laing gibuhat.

Lipay ba ko sa akong kinabuhi? Hangtod karon di nako mahunahunaan kon unsa ko kasuwerte isip usa ka indibidwal. Di man maingon nga pangit ko ug dili gyod kaayo ko hitsuraan. Wala man kaayo ko galisod sa kwarta kay makapangita man gyod ko ug paagi para makakuha ug ikagasto sa mga kinahanglanon nako. Utukan ko, kabalo ko. Madiskarte, alangan. Kontento? Dili. “Ang tao dili gyod makuntento,” ingon sa pari sa atubangan. Wa na nako mabantayi nga ning-apil na ko sa misa. Ug kay kabalo naman ko nga madugayan pa ni, ug wala koy interes mangalawat, nitindog ko ug nilakaw. Sakmit dayon sa cellphone aron ingnun naay nanawag. Para dili kayo ulaw.

Wa gihapon ko kasabot sa akong gibati. Naguol ko sa usa ka butang nga wala ko kabalo. Maayo nalang nakasabot ko gamay nga naguol ko. Naa koy sugdan sa paghunahuna unya. Ningbaktas napud ko nga walay destinasyon. Di ko sigurado asa ko padulong, basta magbaktas lang ko. “Sir, ikaw ra o naa kay kauban?” pangutana sa lalaki atubangan sa usa ka imnanan. Sosyalon siya nga imnanan sa Rizal. Kanang mahal ang ilimnun. Ningsulod ra ko dayon nga wala gitubag ang lalaki ug ningdiretso sa mismong bar. Gihatagan dayon ko og baso nga naay ice ug gipuno ni ug murag Tanduay pero dili mao ang humot. “Para sa imong bug-at nga gihunahuna sir. Sa imong kaguol. Libre nang whiskey sir basta mo-order pa ka og laing cocktails.” Ningtando ra ko ug ningisi. Plastic kaayo nga ngisi, kay kabalo ko nga wala ko nalipay karon. Ningtan-aw ra ko sa gipasalida sa ilang TV. Kataw-anan dapat siya nga salida apan wala jud ko nakangisi sa tanang pakatawa o panghitabo. Usa ka whiskey ug grape margarita na ko. Wala man nuon koy nahunahuna nga solusyon, o kinahanglan ba gyod ni sulusyonan nga kaguol. Ningbayad na ko og 300, sobra kaysa sa akong mga nainom, wa pay apil ang libreng whiskey. “Sir salamat sa sobra nga tip, huwat ra sir hatagan ta ka og pantiwas.” Nagandam siya ug duha ka shot glass ug nagduwa na sa iyang mga gamit. Gihatagan ko niya ug shot sa Daquiri daw. “Pampatulog sir, cheers.” Gisabyan ko niya og shot ato. Ningisi ra ko pagkahuman. Di na siya plastic. Ninglakaw nasad ko, apan karon kahibalo ko nga naa koy gusto adtuan.

 

Alas otso na katong nakasakay ko og barge padulong Samal. Ningpalit sa ko ug isa ka kaha nga sigarilyo sa Convi didto sa pantalan, human nisakay dayon kog habal-habal diretso sa may resort sa San Remigio. Pag-abot didto kay alas nuybe na kapin. Kasiplat kog usa ka motor didto sa may parking; basig panag-iya kini sa tag-iya o tigbantay didto. Mahuman og bayad sa entrance nilingkod ko dayon sa may lingkuranan atbang sa dagat ug nagsindi og yosi.

“Ikaw ra usa?”

Nalagpot ang yosi sa akong kakurat. Ningtando nalang ko ug nakatawa. Wa ko kasabot apan nahanaw kadali ang bug-at sa akong dughan. “Sorry brad,” ingon niya, apan nakatawa pod siya sa akonng kakurat. “Problemado ka no? Ikaw ra man isa.”

Ningtando ko utro ug nagdagkot usab og yosi. Ninglakaw siya dayon samtang gibilin ang cellphone sa akong tapad. Pagbalik niya kay nagdala siya og icebox. Dala kuha sa usa ka botelya sa Tequila. “Para sa atong mga problema ug aron mostorya ka, karon kay magkauban naman gyod tang duha, mag-inom ug storya nalang ta e.”

Nagstorya mi sa among mga problema. Nangatik ra ko sa tibuok panahon nagstorya mi. Wala man pud god ko kabalo unsa gyud akong problema. Mahuman sa problema kay puro na kinabuhi namong duha among giistoryahan. Namakak nasad ko. Mahumag hisgot kabahin sa among kinabuhi kay mga politiko nasad among naistoryahan, unya ang ideyolohiya sa NPA, ug ang relihiyon. Maayo nalang halos pareho ra ming duha ug tan-aw sa maong mga butang. Nahurot na namo ang sulod sa botelya apan murag wala gyod mi nahubog ato. Nagyosi nalang ming duha ug gihuwat ang paggawas sa adlaw. Gugma na among nastoryahan ato.

“Naa koy nabasahan ba. Kabalo ka ang halok daw bug-at na og pasabot, dili na siya palami lang, o para sa gugma lang. Usahay makahipos na sa mga butang nga kun-ot, sama sa kinabuhi,” ingon niya sako dungan tan-aw sa nagabag-o nga langit.

Ningtando ra ko kay hanap sa ako iya ginapasabot. Naglutaw na guro akong hunahuna tungod sa yosi, ilimnon, ug pinulaw namo. Katpng nakit-an na namo nga naa nay hayag sa kapunawpunawan, ningtindog ko ug niadto dapit sa may tubig. Kanang igo ra maigo sa dagat ako tiil kada bagnos ani sa baybay. Ningsabay siya.

Nitindog mi didto hangtod mihayag na gypd ang langit.

“Bakakon kayo ka.”

Nakalingi ko ug nakuratan sa iyang pag-ingon ato.

“Tan-awa, namakak gyud ka.”

Gigunitan niya akong kamot ug gibira ko kalit hangtod duol na kaayo amo mga nawong.

“Mokun-ot man god imong agtang inig mangatik ka.”

Gihalukan ko dayon niya ug wala ko kasabot ngano pod nga nibalos ko. Lami siya m-halok, ug wala ko namakak sa pagbalos sa iyang halok. Ningisi siya ug diretsong nilakaw padung sa among gamit, samtang ako nagpabiling gabarog.

“Bakakon pod ka. Wala may nahipos sa mga kun-ot sa akong kinabuhi,” akong ingon sa iya.

“Wala ko namakak. Tan-awa, taod-taod mahipos na nang kun-ot sa imung agtang.”

Nakangisi ko sa iyang giingon. Kanang tinood na ngisi. Samtang gasaka ang adlaw sa hilayong dapit, nawala akong kaguol. Bakakon lage siya, dungan kun-ot sa akong aping.


Reyl is a 5th year BS Architecture student from University of the Philippines Mindanao

USLS Announces the 16th IYAS National Writers’ Workshop

Events | January 20, 2016

The University of St. La Salle-Bacolod (USLS) is inviting young writers to submit their application for the 16th IYAS National Writers’ Workshop which will be held on April 24 – 30, 2016 at Balay Kalinungan, USLS-Bacolod.

Applicants should submit original work: either 6 poems, 2 short stories, or 2 one-act plays using a pseudonym, in two (2) computer-encoded hard copies of entry, font size 12 pts., double-spaced, and soft copies in a CD (MSWord). Short stories must be numbered, by paragraph, on the left margin.

These are to be accompanied by a sealed size 10 business envelope, inside of which should be the author’s real name and chosen pseudonym, a 2×2 ID photo, and short resume. Everything must be mailed on or before February 19, 2016.

Entries in English, Cebuano, Hiligaynon, Tagalog or Filipino may be submitted. Fellowships are awarded by genre and by language.

Fifteen applicants will be chosen for the workshop fellowships, which will include partial transportation subsidy and free board and lodging.

This year’s panelists include Grace Monte de Ramos, RayBoy Pandan, D.M. Reyes, Dinah Roma, John Iremil Teodoro and Marjorie Evasco as Workshop Director.

Please submit your application to: Dr. Marissa Quezon, Vice Chancellor for Academic Affairs, University of St. La Salle, La Salle Avenue, Bacolod City. For inquiries, please email iyasliterary@yahoo.com.

IYAS is held in collaboration with the Bienvenido N. Santos Creative Writing Center of De La Salle University-Manila and the National Commission for Culture and the Arts.

Iligan: The City of Failing Waters

Nonfiction by | January 17, 2016

iligan

I was born and raised all my life in a city that promised springs and waterfalls but which existed alongside blackouts and power outages. I remember growing up to candle-lit dinners and going to bed early in their warm, incandescent glow (the candles, I mean). Sometimes the power would go out in the middle of the day. Sometimes it would go out in the middle of class, when the teacher would end up having to open the blinds, the windows, and the door, with everyone in the room ending up drenched in sweat by the end of the day. They would happen suddenly, especially when we were off-guard and have not done our “researching” on Encarta early enough (we did not have Internet until I was in high school). In their wake, the expensive electricity bills would come trailing. The sound of Mama’s plaintive sighs would reverberate through the house.

Daytimes were akin to spending eight hours in an oven with windows. The creaking sound of the long metal handle of the neighbor’s poso going up and down became an inevitable drudgery on the weekends. My hands would end up smelling like rust – pale, distant, and cold. Hauling water in containers to meet wasteful bathing habits rinsed and repeated until they became insufferable. At home, the faucets only start working at four or five in the morning and end at around six. For the first thirty minutes, the water must be left running because it smells like sewage. It eventually came to the point when we dug our own deep well at home.

Ironically, the name of the city itself comes from the term ilig, which means “to flow”. Two main rivers run between the city: Mandulog River farther to the north and Tubod River just south of the city proper. The two main river systems come from uphill streams in mountainous places like Tipanoy and Puga-an, thus exposing the city to Iligan Bay in a gray delta of buildings and roads. The towering structures built along the shoreline stifle and mix the incoming sea breeze with smoke from exhausts.

The city proper of Iligan is nothing to gawk at or marvel about. Quaint, square, practical buildings line the streets and main highways left and right, a lot of them being commercial buildings renting out space for offices, shops, and stores. There is hardly any elegance of design or any semblances of beauty – except for a few, almost all of them had been built with practicality and pragmatism in mind. Most of the buildings are gray, with their five or so stories towering over pedestrians with an antiquated feel. (Others with glaringly bright colors resemble Greek statues – better off dull gray and plain than any color at all, if you ask me.) Gibiyaan sila sa panahon – the times have left them, but they almost never fail to give a certain air that takes one ten or twenty years back into their heyday.

Shopping centers – not really “malls” – take precedence in the row of commercial buildings on almost every other street. UniCity and UniTop are both top examples of bright-hued establishments that, once you step inside and greet the cold blast of the air-conditioning, smell like dry, packaged air and plastic.

Beside them are the glaring appearances of newer commercial buildings that look more “modern” and “minimalist” compared to their older counterparts. Most of them look whitewashed, with slanting walls instead of ordinary straight ones and wide window panels, such as the new Desmark building along the main highway near Saint Michael’s Cathedral, or the new building of Crown Paper and Stationery along Aguinaldo Street facing the refurbished Jollibee branch.

Sometimes old buildings have to go to make way for new ones, but these rarely happen. Iligan is a kind of place where at one given moment you are at the heart of the city’s hustle and bustle, but turn a corner and suddenly you find yourself where the past meets the present. Here, shiny new Hondas drive by dilapidated buildings and wooden doors with faces of politicians from elections past stapled onto them, fluttering in the wind.

Iligan may be the product of industrialization, but it is a quiet city, even during festivals, with an alienating coldness to it. Even though the streets and highways often seem packed with people and vehicles – especially during rush hour – they rarely seem lively.

Much of the coastline is dotted with the presence of companies whose storage and/or processing structures and pipelines stand out and cast shadows over passing vehicles, such as Holcim Cement, or even the gargantuan storage drums of Shell along the highway to Suarez, just beside the vine-overtaken refinery of Global Steel Corporation. Yet despite this, many Iliganons are jobless, or have to seek employment elsewhere. Small wonder, then, that everyone always looks like he/she is in a hurry. Their footsteps are quick-paced, ranging from brisk walking to almost sprinting.  They can be quite hot-tempered: the look on their eyes almost never fails to give away their insistence on being right when they are not. (Small wonder, then, that the roads congest every other week because of vehicular accidents.)

I never had the chance to give the city a first impression, mostly because I thought that everything I saw there was normal. If being a bit too quiet and quite unlively for a city of three hundred thousand people were normal, then I guess Iligan is so. The best microcosm for the whole city would be the refineries of Global Steel Corporation, which saw near-zero activity from 2005 onwards. The grove of trees seems to grow taller and taller. The gates are rusted shut. The pipelines and roofs sit there, unfazed as the heat gives way to rain and heat again. Vines have taken over the walls, and even the infirmary.

There are people still working there, even just for maintenance. Security guards sit in the shade of a dilapidated guard post. Janitors clean the worn-down hallways of a workspace that has not heard even the faintest of footsteps of any other employee. In the remaining office cubicles, the white-collar office workers still wait for someone to buy out the whole refinery, for the place to start again, to live and breathe again as it once did up to the late nineties. Iligan is a lot like this place: dormant, waiting for someone to take the reins, like a child growing older waiting for a father to come home.

When Global Steel no longer became profitable as an enterprise, many of its workers began looking for opportunities abroad. My father was one of them, having left for abroad for the first time when I was in high school. He came home for the third time last 2013, just as I was about to enter UP as an incoming freshman.

We are a normal family, if normal meant the distance between us family members has been steadily growing over the year; if normal meant the increasing number of times that we have been fighting and giving each other the cold shoulder. If normal meant that home is no longer home but an eerie juncture where the past meets the present. If normal meant that the past still mingles with the present, and we could still see it in little things, like the Internet router, or the various tools for home and car maintenance, or the cracks on the walls. We are normal.

So too is Iligan, if not for the past summers and Christmas breaks I had stayed there while I’ve been away for college, then perhaps it has been that way my whole life: a failing city.


John Oliver Ladaga is a 3rd year BA English-Creative Writing student of the University of the Philippines Mindanao.

A Formula for Rising from the Nadir of the Times

Nonfiction by | January 17, 2016

(Editor’s Note: I received a hard copy of this piece from Tita Lacambra-Ayala, who had unearthed it from her files but we do not have the date when it was written. Still, I think Aida Ford’s message remains relevant to the present time.)

We live in absolutely horrendous times, and the only certainty we have is that when we think we have hit the very bottom—the nadir—we haven’t. The nadir is yet to be reached.

How do we rise above these trying times? The resiliency of Filipinos is best manifested by our ability to face the greatest shock with humor. But humor alone or escapism will not solve the situation. Is there really hope for us? What can I say to you? One super-qualification that I have is a panoramic perspective of the Pandora’s box: to live with the good and its disasters; its ideals and actualities; its moments of glory and its deep depression.

In youth, my generation had the experience of looking up to leaders like Quezon, Osmena, and Roxas; of being part of a system where the leaders made it possible for training of others to take over as leaders. I cannot say the same for the present system. Neither in bureaucracy nor in education.

My generation also had the experience of facing up to a World War with its patriotic fervor and its deprivation of freedom; with its high excitement in moments of risk and its fears and anxiety and tragedy of loss of property and loved ones. (I lost a brother in Capas and my father was in and out of the Kempeitai.) But through all this there was hope that we would regain the freedom that we so palpably missed—the freedom to express ourselves without fear of repression or disappearing without a gasp or trace into the night.

In retrospect, the war was a crucible that crystallized values. What were the things one cannot do without? What are the things worth risking life and property for?

Then we had the experience of rehabilitations. We took seriously the “Back to the Farm” movement advocated by Roxas and Osias. That’s how our family came to Davao. We plunged into abaca production and ramie, relying on government promises of a steady market. What the experience taught us was that we should not rely on whatever pet project the government advocates. What succeeded in post-war Davao was hard work and endurance; private enterprise and the Chinese concept of setting aside working capital, never drawing on it for clothes, cars, expensive houses. What was meant for farming or business was kept intact. Only then could we compete with the Chinese—by emulating the Chinese way of life.

The experience of studying abroad gave me added insights on the nature of my own identity. By contrast and through what we miss do we gauge the Filipino in us. There is also that stimulus and challenge to show one’s worth in the face of so much impersonality and competition. I had the exhilaration of winning a major prize in fiction from the University of Michigan.

Then after getting married I had the experience of a sojourn in Korea, a war-torn country split artificially into the Communist North and the supposedly Democratic South. Korea in 1958 was as depressing as its coal-blackened buildings and the suicidal look on the faces of the people due to tyranny and corruption in government. When I revisited Korea in 1978, twenty years after my sojourn there, I saw tremendous progress, unusual change from an individualistic, pushy way of life to one of order and organization; from corruption as a way of life to a disciplined society.

My experience in education—teaching at what was then the Mindanao Colleges, and then the Armed Forces School of the University of Maryland, the University of Mindanao, and the Ateneo de Davao University, and finally setting up the Learning Center of the Arts in 1980, now the Ford Academy of the Arts, Inc. I learned that teaching by example is still a very effective way in education. One can never inculcate a work ethic or a creative way of life by standing in the sidelines giving instructions. I learned that some enjoy working alone and some enjoy working in groups. But joy makes work light, whatever the obstructions are.

On that note, we enter the experience in Marcos’s time, of the Philippines being “martialized.” More and more, joy became an alien experience, but suddenly a new awesome phenomenon confronted us: the phenomenon of the parliament of the streets imposing its own discipline—a parliament of professionals and students and housewives and workers standing up for principle in peaceful manifestation of the worth of the human being. That was indeed beautiful.

Yet a time comes when man or woman must give expression to the very deep-seated desire for beauty and truth and justice—the old verities that have motivated the great arts of the world, from Neolithic man’s attempt to express movement, energy, and a moment in time in his cave-drawings of animals and men to the marvels of the monumental architecture of the Egyptians and the Mayans, to the glories of Greek architecture and sculpture, literature and philosophy to the Roman structures and the Gothic spires pointing straight up to heaven and then to the Renaissance focus on the person again—in our God-given magnificence. No amount of repression can really keep artists from expressing themselves, as in the work of Picasso, Goya, and Diego Rivera. I’m not saying that art should be revolutionary. Art for the most part can be enjoyed for itself. The design does not have to mean something. But whatever artists express in painting or sculpture or architecture or music or literature, they must be true to themselves.

What must we do to bring ourselves up from the nadir of the times?

First, we must face up to the problems of the times squarely, honestly, and with humor, if possible.

Second, we can learn from our mistakes and take a tip from countries or people who have sunk into deeper holes and resuscitated themselves.

Third, we must depend solely on ourselves and not depend on government assistance or initiative nor on outside loans. Old Filipino common sense tells us to borrow only what we can pay back; spend only what we can afford. If we see an opening out of the hold, let’s find a way to get everyone out without trampling on each other. Let us stop the cycle of corruption by beginning with ourselves.

Fourth, when faced with oppression, let us have the courage to take a stance, singly or in groups. Let us assert our humanity.

Last, when we reach the bottom, let us not lose hope. We trust that our built-in moral and spiritual values will sustain us for the hard climb up.


Aida Rivera Ford is a founding member of the Davao Writers Guild and president of the Ford Academy of the Arts, Inc. She celebrates her 87th birthday on 22 January 2016.

For the people: How a Scientist Became an Activist

Nonfiction by , , | January 10, 2016

Kim Gargar told us to wait outside for our interview. We wanted to ask him about his life, what got him into activism and why he had been thrown into prison. Prior to the meeting, we had also heard about Panalipdan Southern Mindanao and we were buzzing with the questions we would ask him. It was hard to believe such a famous person was just an ikot jeepney ride away, in UP Mindanao where he currently teaches Physics.

Kim Gargar
Kim Gargar

After a few moments, Kim Gargar came out of the CSM building. All of us made our way towards the huts by the little bridge where it was quiet enough to do the interview. We asked him immediately why he became an activist. He looked amused by the question and answered it with a question of his own. “What do you think activism is?” I gave him the most honest answer I could think of: a way of fighting oppression. He said my answer was right then told me about his activism’s roots.

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