Asteroid B-329

Nonfiction by | February 13, 2016

I

“And I saw a most extraordinary small person,
who stood there examining me with great seriousness.”

When I was younger, I came upon a small book in one those huge plastic boxes my mother used for storage. It was when my mother called for a general cleaning of the house. In the morning we pulled all the boxes from under the sofas, moved the chairs aside for the sweeping, waxed the floor, then took a break after lunch. The rest of the afternoon was lazy; my mother retired to her room, as did my Ate, who was the only one of my siblings who was in the house that day. My father, my brother and my sister were out. I picked through the storage boxes, searching for nothing in particular, just anything that would pique my interest. And then I found the book. It was thin, small, with messy, child-like illustrations. There was what looked like a hat, a sheep, a rose, and more importantly, a boy, alone on a small rocky planet.

The book belonged to my Ate, who told me, when I asked about it, that it was something I wouldn’t understand at my age, that it was ‘philosophical’. It was the word that made me think twice upon reading it. Words like that were heavy—incomprehensible, and adult. I tried to take her advice. But eventually, I found myself immersed in the book, lying on the abaca chair in the sala, dust floating in the air, exposed, as the afternoon light poured in from the open jalousies.

 

II

“I admire you,” said the little prince, shrugging his shoulders slightly,
“but what is there in that to interest you so much?”

The first story I ever wrote was a fruit of an envious me.  When I was ten years old, my seat mate in school wrote a story, about a gothic girl who started dating this rich, good-looking guy. The most vivid scene I remember was the first date, held in a romantic restaurant named Virgo.

It was not the story really that enticed me to start writing my own; it was because of the restaurants’ name, how it fit so well, how someone would make use of a zodiac sign’s classic  name to match the seemingly sophisticated image of a restaurant.

I wanted to create my own Virgo, wanted to name something that would sound, and feel so accurate to what I would create. That night, I started writing my own story. It was romantic still, but fantastic, largely based on an online anime-role playing game my Ate and I were playing at that time. The first chapter was hot among my female classmates—they told me how kilig it was, how good, and their excited squeals and spasms inspired me to write more. And I did.

Meanwhile, this seat mate of mine started spreading rumors of how unoriginal I was for copying what she had started. I never asked her why. I merely ignored her, and avoided speaking with her, until one day she tried back-stabbing me with a purposefully elevated volume in the school gymnasium, for everyone, including me, to hear. When we marched back into the classroom, I slammed my P.E notebook down on my armchair, faced her and told her what a bitch she was. Everyone in the classroom stopped to watch the show. I cried, like I usually do when I’m uncontrollably angry, and spoke every word through a yell.

“KA-BITCH MO GUD TALAGA!”

She looked surprised with my outburst, and apologized to put the issue to rest and save her from my embarrassing fit.

“Lagi, lagi sorry na. Jeez.”

She put it an amused demeanor, however, like it was nothing, and she was above it all.

The next day, we were civil. We did not speak to each other as we used to. Soon the seating plan was rearranged, grade five was concluded, and the next year, we were sections apart.

My story did not survive as well. Soon I came upon a dead end; I could not think of anything else to add, to keep the momentum of romance going, so I stopped. My classmates soon forgot about it as well, and the story dissipated into memory.

 

III

“…I have serious reason to believe that the planet
from which the little prince came is the asteroid B-612.”

Our house was not that big; there were three rooms, two bedrooms and a joint kitchen and sala. It didn’t give much space for playing, really. But I was small, and thin. Every nook and cranny in the house—the underside of tables, inside closets, under chairs—was big enough for me. The old zipper-locked closet we had in our bedroom used be my secret base, when I pretended to be a robo-cop with laser guns. In the space our sala had to offer, I ran around, riding dragons, doing impromptu dialogues to my enemies before I blast them to death. I make a special effort, however, to keep in mind that people don’t always win to keep it realistic. So from time to time, I do a dramatic death, my imaginary allies mourning their friend, lost to the hands of Lady Death.

This behavior—my “hyperactivity” as my mother would put it, in addition to my frequent interaction with invisible friends—led my parents to think I had ADHD. My Ate, the eldest in the family, and my brother after her, never acted like I did. My little sister was the closest I had to an accomplice in delving into the imagination, although her main interest was on playing house, and barbie. She indulged my crazy ventures, and in return, I played with her and her barbie dolls. Our play was not entirely confined to her idea of playing doll, though—I stripped her dolls naked, made them do fighting stunts, pretending they were Charlie’s Angels.

This feminine play, and my flamboyant attitude as a child, did not make my father happy. Once, he tried scaring me into becoming a “man”, or at least to his idea of it. It happened one afternoon, when I was playing superheroes with my sister in the bedroom. Fists clenched and hands outstretched, we screamed their names at the top our lungs.

“SUPERMAN, SUPERMAN!”

“HAWKGIRL, HAWKGIRL!”

“BATMAN, BATMAN!”

We took our play to the sala, our voices resounding inside the house. The door to my parents’ bedroom eventually opened, and out came my father, wearing his classic wife-beater, and a pair of shorts. By that time, I had in my lips, the name of the most prominent hero in Philippine TV:

“DARNA, DARNA!”

I reverted to yelling “BATMAN,” at the sight of him but the attempt was too late. He took me by my shoulders, shook me and said, “ Wala akong anak na bakla! Magpalalaki ka kung ayaw mong palayasin kita!”

A decent, yet naïve person would ask, how could anyone say such thing to a child? And a smart, educated answer would be, in this country, how couldn’t they?

At least, despite the fact that my parents couldn’t relate to how my mind works, they never really made it a problem, and just accepted the fact I was different. This however they just can’t seem to take.

 

IV

“You know—one loves the sunset, when one is so sad.”

I grew up scared. I had this fear in my head that just kept on growing and growing. By high school, my imagined universes stopped existing, at least, outside the house. If my parents could not understand, how could I expect any one else to?

Sophomore year, I was in transition. I conformed to the majority’s idea of a “grown up” little by little. Hair thick with styling wax, khakis customized to fit (no baggies allowed). I tried to find an identity that was acceptable, invisible, an identity that didn’t demand any attention, positive or negative. I needed to be in the background of things.

I knew I did a good job of it when one of my female acquaintances told me I was a happy-go-lucky kind of guy. And in retrospect, I was. I make it a point to smile as much as possible, to act like I’m riding along high school on a rainbow unicorn. Laughing was my thing, everyone knew, and ironically, it was the only thing that felt real.

I remember  my classmates threw jokes at me in turns, just to see how low my standards were for humor. He asked me, “Anong fish ang palaging dumidikit?”

The  joke was not even finished yet, but I was already chuckling by myself. I shrugged, and he brought down the punchline:

“Eh di, fish pilit!”

I enjoyed that fleeting pleasure, and laughed myself to tears.

 

V

“Don’t linger like this. You have decided to go away. Now go!”
For she did not want him to see her crying. She was such a proud flower…

I stopped playing with my friends in school. That had to go, if I wanted to blend in. I stopped picking up thin branches from the field and waving them, yelling spells from Harry Potter. I stopped doing scavenger hunts looking for invisible monsters, and stopped chasing cats. Instead, I channeled all those imaginative energy into something else.

Pre-school years, I was awarded Best in Drawing. I remember what got me that award was a drawing of a boy with uneven arms, one thin, and the other as thick as a tree. It was an ugly drawing, but I didn’t know that. I came up that stage and received that paper medal with pride. That award led me to think I had talent—sketching, painting, and the like.

 

I based my future on that. I would become an artist of some kind, a painter, or a landscape architect, designing gardens and backyards (buildings were too dull—plants and flowers seemed more interesting; I even thought of becoming a botanist).

All those adventures I couldn’t act out, all the play I repressed, I put them all into paper. And by that, I mean sketching comics; a teenage boy living in a world where superhuman powers were normal, a world with witches distinguished by the animals they turn into, or just a re-imagination of Digimon, giving more emphasis on the characters I favored. The attempt lasted for a long while, but even after successfully finishing a whole scene, I was never really satisfied. They never really seemed alive to me, despite all those lines, and shadings. That, and there was also the fact that my sketches were not entirely great. I believed I was good because everyone else in high school seemed worse.

I kept working on it, telling myself that after two years, I would be so much better than I was. One day, I decided to put the pencil down and told myself, this is hopeless. From time to time, I would still sketch a scene I think is worth sketching–an imagined sunset view of an ocean, a thick old tree overlooking a quiet creek, or a desolate desert under a starry night sky–and for a moment, I would convince myself all over again that I could sketch. And I honestly could…just not stories.

Throughout high school, I attempted writing novels in unused notebooks. It was on my third year when I actually finished one, a story about a boy who died, and woke up in a morgue, only to find out that he was resurrected by a princess from an another dimension. I planned it to be the first installation to my trilogy, inspired by an anime called Kaibutso Oujo, or Princess Resurrection. But by college, I decided to discard the project—I realized, after all the seminars our professors urged us to attend, what I wrote was pretty much plagiarized.

But by then, I had already written several other short stories, and I made sure they were products out of my own head. Writing, I discovered thanks to that seat mate of mine, isn’t far from sketching. When I write, I still sketch, I still shade, and erase, only I don’t deal with lines and figures—I deal with words. The best thing about that is, I think, that when I write, I find mobility, that movement I never found in sketching. The images, the people I sketch using the medium of language, move in sync with the flow of the words I write. It was the perfect channel, the perfect manifestation of the child-like eccentricity everyone seemed so bothered of.

 

VI

“When the little prince arrive on the Earth,
 he was very surprised not to see other people.”

I cried often as a child, but never because of a book. I did not know books were capable of making readers cry when I found myself silently sobbing in the sala, sitting on the woven abaca seat that one afternoon. I was confused.  How could a book make me feel so sad? I got my answer as I grew older, when books became my bread, and writing my goal.

Being alone is a constant upon living. Whether you are eccentric, or different. Whether you assimilate yourself into that odd concept of “growing up”, whether you are rich or poor, girl or boy, you will always be in your own planet, with your volcanoes and your own rose.

It was from that learning that I understood what writing really is. It is more than mere escapism. Wounded as we are, we tend to crawl under the protection of the literature, looking for solace, for signs that we aren’t alone in feeling lonely. From there we choose; do we hide behind the veiled truths of fantasy, as we fester in fear of confronting the demons that keep us from removing our masks? Or do we mend ourselves, use literature as armor and arms, instead of a bunker to hide behind?

I write because I am different, because I have a story to tell. But at the same time, I am different because I write. The two feed off each other like a snake eating its own tail. These things has set me apart from my family, my friends, preventing them to fully understand me, or even accept me. But at the same time, it is my redemption. One day I will write something that will move them the way the little prince’s story moved me. And one day, they will understand.


Nero Oleta Fulgar is taking up BA English (Creative Writing) at UP Mindanao.

Iligan: The City of Failing Waters

Nonfiction by | January 17, 2016

iligan

I was born and raised all my life in a city that promised springs and waterfalls but which existed alongside blackouts and power outages. I remember growing up to candle-lit dinners and going to bed early in their warm, incandescent glow (the candles, I mean). Sometimes the power would go out in the middle of the day. Sometimes it would go out in the middle of class, when the teacher would end up having to open the blinds, the windows, and the door, with everyone in the room ending up drenched in sweat by the end of the day. They would happen suddenly, especially when we were off-guard and have not done our “researching” on Encarta early enough (we did not have Internet until I was in high school). In their wake, the expensive electricity bills would come trailing. The sound of Mama’s plaintive sighs would reverberate through the house.

Daytimes were akin to spending eight hours in an oven with windows. The creaking sound of the long metal handle of the neighbor’s poso going up and down became an inevitable drudgery on the weekends. My hands would end up smelling like rust – pale, distant, and cold. Hauling water in containers to meet wasteful bathing habits rinsed and repeated until they became insufferable. At home, the faucets only start working at four or five in the morning and end at around six. For the first thirty minutes, the water must be left running because it smells like sewage. It eventually came to the point when we dug our own deep well at home.

Ironically, the name of the city itself comes from the term ilig, which means “to flow”. Two main rivers run between the city: Mandulog River farther to the north and Tubod River just south of the city proper. The two main river systems come from uphill streams in mountainous places like Tipanoy and Puga-an, thus exposing the city to Iligan Bay in a gray delta of buildings and roads. The towering structures built along the shoreline stifle and mix the incoming sea breeze with smoke from exhausts.

The city proper of Iligan is nothing to gawk at or marvel about. Quaint, square, practical buildings line the streets and main highways left and right, a lot of them being commercial buildings renting out space for offices, shops, and stores. There is hardly any elegance of design or any semblances of beauty – except for a few, almost all of them had been built with practicality and pragmatism in mind. Most of the buildings are gray, with their five or so stories towering over pedestrians with an antiquated feel. (Others with glaringly bright colors resemble Greek statues – better off dull gray and plain than any color at all, if you ask me.) Gibiyaan sila sa panahon – the times have left them, but they almost never fail to give a certain air that takes one ten or twenty years back into their heyday.

Shopping centers – not really “malls” – take precedence in the row of commercial buildings on almost every other street. UniCity and UniTop are both top examples of bright-hued establishments that, once you step inside and greet the cold blast of the air-conditioning, smell like dry, packaged air and plastic.

Beside them are the glaring appearances of newer commercial buildings that look more “modern” and “minimalist” compared to their older counterparts. Most of them look whitewashed, with slanting walls instead of ordinary straight ones and wide window panels, such as the new Desmark building along the main highway near Saint Michael’s Cathedral, or the new building of Crown Paper and Stationery along Aguinaldo Street facing the refurbished Jollibee branch.

Sometimes old buildings have to go to make way for new ones, but these rarely happen. Iligan is a kind of place where at one given moment you are at the heart of the city’s hustle and bustle, but turn a corner and suddenly you find yourself where the past meets the present. Here, shiny new Hondas drive by dilapidated buildings and wooden doors with faces of politicians from elections past stapled onto them, fluttering in the wind.

Iligan may be the product of industrialization, but it is a quiet city, even during festivals, with an alienating coldness to it. Even though the streets and highways often seem packed with people and vehicles – especially during rush hour – they rarely seem lively.

Much of the coastline is dotted with the presence of companies whose storage and/or processing structures and pipelines stand out and cast shadows over passing vehicles, such as Holcim Cement, or even the gargantuan storage drums of Shell along the highway to Suarez, just beside the vine-overtaken refinery of Global Steel Corporation. Yet despite this, many Iliganons are jobless, or have to seek employment elsewhere. Small wonder, then, that everyone always looks like he/she is in a hurry. Their footsteps are quick-paced, ranging from brisk walking to almost sprinting.  They can be quite hot-tempered: the look on their eyes almost never fails to give away their insistence on being right when they are not. (Small wonder, then, that the roads congest every other week because of vehicular accidents.)

I never had the chance to give the city a first impression, mostly because I thought that everything I saw there was normal. If being a bit too quiet and quite unlively for a city of three hundred thousand people were normal, then I guess Iligan is so. The best microcosm for the whole city would be the refineries of Global Steel Corporation, which saw near-zero activity from 2005 onwards. The grove of trees seems to grow taller and taller. The gates are rusted shut. The pipelines and roofs sit there, unfazed as the heat gives way to rain and heat again. Vines have taken over the walls, and even the infirmary.

There are people still working there, even just for maintenance. Security guards sit in the shade of a dilapidated guard post. Janitors clean the worn-down hallways of a workspace that has not heard even the faintest of footsteps of any other employee. In the remaining office cubicles, the white-collar office workers still wait for someone to buy out the whole refinery, for the place to start again, to live and breathe again as it once did up to the late nineties. Iligan is a lot like this place: dormant, waiting for someone to take the reins, like a child growing older waiting for a father to come home.

When Global Steel no longer became profitable as an enterprise, many of its workers began looking for opportunities abroad. My father was one of them, having left for abroad for the first time when I was in high school. He came home for the third time last 2013, just as I was about to enter UP as an incoming freshman.

We are a normal family, if normal meant the distance between us family members has been steadily growing over the year; if normal meant the increasing number of times that we have been fighting and giving each other the cold shoulder. If normal meant that home is no longer home but an eerie juncture where the past meets the present. If normal meant that the past still mingles with the present, and we could still see it in little things, like the Internet router, or the various tools for home and car maintenance, or the cracks on the walls. We are normal.

So too is Iligan, if not for the past summers and Christmas breaks I had stayed there while I’ve been away for college, then perhaps it has been that way my whole life: a failing city.


John Oliver Ladaga is a 3rd year BA English-Creative Writing student of the University of the Philippines Mindanao.

A Formula for Rising from the Nadir of the Times

Nonfiction by | January 17, 2016

(Editor’s Note: I received a hard copy of this piece from Tita Lacambra-Ayala, who had unearthed it from her files but we do not have the date when it was written. Still, I think Aida Ford’s message remains relevant to the present time.)

We live in absolutely horrendous times, and the only certainty we have is that when we think we have hit the very bottom—the nadir—we haven’t. The nadir is yet to be reached.

How do we rise above these trying times? The resiliency of Filipinos is best manifested by our ability to face the greatest shock with humor. But humor alone or escapism will not solve the situation. Is there really hope for us? What can I say to you? One super-qualification that I have is a panoramic perspective of the Pandora’s box: to live with the good and its disasters; its ideals and actualities; its moments of glory and its deep depression.

In youth, my generation had the experience of looking up to leaders like Quezon, Osmena, and Roxas; of being part of a system where the leaders made it possible for training of others to take over as leaders. I cannot say the same for the present system. Neither in bureaucracy nor in education.

My generation also had the experience of facing up to a World War with its patriotic fervor and its deprivation of freedom; with its high excitement in moments of risk and its fears and anxiety and tragedy of loss of property and loved ones. (I lost a brother in Capas and my father was in and out of the Kempeitai.) But through all this there was hope that we would regain the freedom that we so palpably missed—the freedom to express ourselves without fear of repression or disappearing without a gasp or trace into the night.

In retrospect, the war was a crucible that crystallized values. What were the things one cannot do without? What are the things worth risking life and property for?

Then we had the experience of rehabilitations. We took seriously the “Back to the Farm” movement advocated by Roxas and Osias. That’s how our family came to Davao. We plunged into abaca production and ramie, relying on government promises of a steady market. What the experience taught us was that we should not rely on whatever pet project the government advocates. What succeeded in post-war Davao was hard work and endurance; private enterprise and the Chinese concept of setting aside working capital, never drawing on it for clothes, cars, expensive houses. What was meant for farming or business was kept intact. Only then could we compete with the Chinese—by emulating the Chinese way of life.

The experience of studying abroad gave me added insights on the nature of my own identity. By contrast and through what we miss do we gauge the Filipino in us. There is also that stimulus and challenge to show one’s worth in the face of so much impersonality and competition. I had the exhilaration of winning a major prize in fiction from the University of Michigan.

Then after getting married I had the experience of a sojourn in Korea, a war-torn country split artificially into the Communist North and the supposedly Democratic South. Korea in 1958 was as depressing as its coal-blackened buildings and the suicidal look on the faces of the people due to tyranny and corruption in government. When I revisited Korea in 1978, twenty years after my sojourn there, I saw tremendous progress, unusual change from an individualistic, pushy way of life to one of order and organization; from corruption as a way of life to a disciplined society.

My experience in education—teaching at what was then the Mindanao Colleges, and then the Armed Forces School of the University of Maryland, the University of Mindanao, and the Ateneo de Davao University, and finally setting up the Learning Center of the Arts in 1980, now the Ford Academy of the Arts, Inc. I learned that teaching by example is still a very effective way in education. One can never inculcate a work ethic or a creative way of life by standing in the sidelines giving instructions. I learned that some enjoy working alone and some enjoy working in groups. But joy makes work light, whatever the obstructions are.

On that note, we enter the experience in Marcos’s time, of the Philippines being “martialized.” More and more, joy became an alien experience, but suddenly a new awesome phenomenon confronted us: the phenomenon of the parliament of the streets imposing its own discipline—a parliament of professionals and students and housewives and workers standing up for principle in peaceful manifestation of the worth of the human being. That was indeed beautiful.

Yet a time comes when man or woman must give expression to the very deep-seated desire for beauty and truth and justice—the old verities that have motivated the great arts of the world, from Neolithic man’s attempt to express movement, energy, and a moment in time in his cave-drawings of animals and men to the marvels of the monumental architecture of the Egyptians and the Mayans, to the glories of Greek architecture and sculpture, literature and philosophy to the Roman structures and the Gothic spires pointing straight up to heaven and then to the Renaissance focus on the person again—in our God-given magnificence. No amount of repression can really keep artists from expressing themselves, as in the work of Picasso, Goya, and Diego Rivera. I’m not saying that art should be revolutionary. Art for the most part can be enjoyed for itself. The design does not have to mean something. But whatever artists express in painting or sculpture or architecture or music or literature, they must be true to themselves.

What must we do to bring ourselves up from the nadir of the times?

First, we must face up to the problems of the times squarely, honestly, and with humor, if possible.

Second, we can learn from our mistakes and take a tip from countries or people who have sunk into deeper holes and resuscitated themselves.

Third, we must depend solely on ourselves and not depend on government assistance or initiative nor on outside loans. Old Filipino common sense tells us to borrow only what we can pay back; spend only what we can afford. If we see an opening out of the hold, let’s find a way to get everyone out without trampling on each other. Let us stop the cycle of corruption by beginning with ourselves.

Fourth, when faced with oppression, let us have the courage to take a stance, singly or in groups. Let us assert our humanity.

Last, when we reach the bottom, let us not lose hope. We trust that our built-in moral and spiritual values will sustain us for the hard climb up.


Aida Rivera Ford is a founding member of the Davao Writers Guild and president of the Ford Academy of the Arts, Inc. She celebrates her 87th birthday on 22 January 2016.

For the people: How a Scientist Became an Activist

Nonfiction by , , | January 10, 2016

Kim Gargar told us to wait outside for our interview. We wanted to ask him about his life, what got him into activism and why he had been thrown into prison. Prior to the meeting, we had also heard about Panalipdan Southern Mindanao and we were buzzing with the questions we would ask him. It was hard to believe such a famous person was just an ikot jeepney ride away, in UP Mindanao where he currently teaches Physics.

Kim Gargar
Kim Gargar

After a few moments, Kim Gargar came out of the CSM building. All of us made our way towards the huts by the little bridge where it was quiet enough to do the interview. We asked him immediately why he became an activist. He looked amused by the question and answered it with a question of his own. “What do you think activism is?” I gave him the most honest answer I could think of: a way of fighting oppression. He said my answer was right then told me about his activism’s roots.

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G

Nonfiction by | November 29, 2015

An afternoon, early summer of 2010, at the pathway to the CHSS building of UP Mindanao, I first saw the girl I thought I was going to spend the rest of my life with. Her name was G, a freshman. She had a shoulder-length hair, parted at the center, a thin physique which was emphasized by long sleeves shirt and pants. In my vision, she walked as if her feet stepped on piles of cotton—softly and lightly.

I have always felt a tinge of envy every time I hear stories of romance from people close to me. All of them seemed so easy as though it has long been planned and only the perfect time had to be waited for before the execution.

There were times when I would catch myself smiling at random pictures of my high school classmates with their boyfriends or girlfriends beside them. There was always a hollow in my chest. Scanning through photos on social media, I would sigh and every breath sent air right through the hole in my chest. I could not help but tell myself: I was not one of them. My true identity, as others would call it, was unknown to me until I turned seventeen—a sophomore at UP Mindanao, thriving, getting by, trying to get over with the academic life. It was as if the universe handed me what I could not give myself—a means to determine who I was.

A lot of people have given testimonies before about time and motion slowing down when they meet somebody who could possibly be their other half. And for me, that somebody was G.

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Of Remembering

Nonfiction by | November 8, 2015

The only sound that resonated in one of the crowded rooms inside the lonely mansion at Lugay-Lugay Street was her loud, ragged, and pained breathing. It was 9:45 in the evening, the night after Christmas in 2007. Families, relatives, and friends, rushed from different distant cities and countries to Cotabato City to be with her in her final moments. The golden silk curtains were drawn, the air-conditioning unit was turned off, all the lights were switched on—brightly illuminating every inch of every face, and of everything—in the house, and the white narra door that was always locked was now left wide open for the people to enter and see her in such a heart-breaking state.

She was lying on a hospital bed bought by her eleven children, six sons and five daughters. IV needles were injected on her bruised right hand. She was wearing an oxygen mask that did nothing but to amplify her agonized gasping for air. Her black, thinning hair was tied into a messy knot. Here caramel skin was too big and too loose for her now thin body. As I sat silently in a corner, my back against the whiteness of the walls, she looked very small and shriveled as a leaf that had fallen from the mango tree her firstborn son had planted in her garden.

The hushed sobbing of the crowd. The soft rustling of clothes being smoothed down and brushed. The anxious patting of the bare and naked feet, as the people in the room shifted their weight—left foot, right foot, left foot, right foot. The holding of breaths. The passing of time. Her breathing slowly fading away. Silence. Her youngest daughter’s horrified wail followed by her youngest son’s urgent warning, “Stop it, stop it. Do not cry.” Her husband’s nervous laugh as he tried to crawl out of the room. These were the sounds that pulsed in the room as my heart thumped heavily in my chest.

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Against Pamimintana: Writing in the Age of Facebook

Nonfiction by | November 1, 2015

This afternoon I will talk about the phenomenon that has influenced my own writing the most, both in terms of theme, sensibility, and the way I process the world. I do not think I will ever be capable of writing anything without this phenomenon as a pervasive backdrop. Globalization assaults us in many fronts. Political, economic, military, cultural, even technological, which is linked to both the economic and cultural brands, which shows the systematic quality of this phenomenon. For our purposes today my usage of the term will refer almost always to the cultural brand of globalization.

The most direct and least complicated influence of globalization in this generation of writers is in terms of thematic, material, and sensibility. A cosmopolitan worldview that is a result of being exposed to a wealth of information and experiences suddenly accessible. Superficially, this can mean having characters who listen to John Legend, make jokes about Game of Thrones, or religiously maintain a tumblr account—all terrible examples. My current project, if I may use my own work as example, is about the call center industry. It attempts to show how outsourcing typifies a new global configuration that is merely a continuation and a new stage of colonialism, only this time there is no battlefield, at least not in the literal sense. It as a storyline that could only have been produced by a highly globalized reality.

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The Bangkok Masseur

Nonfiction by | September 20, 2015

1.
Celebrated on the 2nd weekend of April, Songkran is a three-day holiday befitting Bangkok, the city of rivers and waterways. The city returns to its true form: children with blue and red water rifles counterflow the gray pedestrian logic of the streets, laughter bubbles from the streaming alleys, jets of water crisscross and cloud the scrapers spiked to the earth. For many foreign gay men, the holidays are exciting opportunities to flirt with locals and fellow tourists. Siam Square becomes an open playground. The dynamics of Silom are a different case: wet the cute ones with your colorful phallic object, aim true, and do not forget to smear each other’s faces with white chalk dust. These are blessings. Bless the body with the element of rebirth.

My companions simply wanted see how Bangkok would dissolve in its wet and wild carnivalesque of a basin on a Songkran weekend. I shared their excitement too, but there was an equally important goal for this trip.

When the story is not finished, return to the place.

Continue reading The Bangkok Masseur